Esoteric Library - The Divine Vedic Science of Healing with Light - Part 1
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The Divine Vedic Science of Healing with Light - Part 1

{written by : Howard Beckman }

Article word count : 1121 -- Article Id : 2857
Article active date : 2010-05-28 -- Article views : 7420

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In the Vedic scriptures all creation is said to begin from divine light emanating from the Supreme Being.

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Evamesha Mahadevo Devadevah Pitamahah

Karoti Niyatam Kalam Kalatma Hyaisvari Tanuh

Tasya Ye Rasmayo Viprah Sarvaloka pradipakah

Tesam Sresthah Punah Saptarasmayo Graha yonayah

"In this way the Great Lord, the Lord of the Lords, the universal Grandfather, always creates time, He being the Essence of time, with a body endowed with all conceivable powers".

"The rays that compose His body are omnipresent and illume the limitless worlds in the universe. Among them seven are the best and the highest as they form the matrices of the seven planets."

This reference to the seven colors of the rainbow, or the components of visible light, herein state that the substratum of the universe consists of these seven principal rays and are said to be chief amongst the rays forming the body of the universe and the Supreme Godhead. In stating that these rays are identical with the universe and also with the powers of God, or the qualities of omniscience, omnipotence and omnipresence, it also infers that they are responsible for creation, maintenance and destruction of the universe, according to the Supreme will and the effect of time.

The connection between the five Mahabhutas and the planets is shown in Vedic astrological works, notably "Brihat Jataka" by Varaha Mihira (considered one of the great authorities on this subject) around 400 A.D. It speaks of the Sun as the condensed form of the red ray, Moon of orange, Mars of yellow, Mercury of green, Jupiter of blue, Venus of indigo and Saturn violet.

It is in the Ayurvedic texts that the process of color rays within creation is taken a step further with the mention of the "Pancha Mahabhutas", or five great elements in the form of earth, water, fire, air and ether. It is concluded that earth is the condensed green color, water of orange and indigo, fire of red and yellow, air of violet and ether blue.

The "Pancha Tanmatras", or five subtle substances considered in the Samkhya philosophical system, also have their origin in these seven cosmic colors. The red cosmic color is responsible for sight, green for smell, violet for touch, blue for sound, and orange for taste respectively. The yellow ray, which is warming and the indigo ray, which is cooling, regulate the body"s temperature.

Examination of the sense organs through a prism will actually show these colors to the eye if examined carefully. There will be a green glow around the tip of the nose and red will be visible in the eyes. The skin will give off an aura of violet and the tongue orange. Within the cavities of the head, the mouth and ears, blue will be detected.

The five primeval "vayus", so important to our vital well-being make up the pranic sheath. These are known as prana, apana, samana, udana and vyana, which also have their origin in the seven colors of the rainbow. Prana vayu has a close association with the earth element and therefore the green ray. Apana vayu is connected with the water principle and therefore the cosmic colors of orange and indigo. Samana vayu is of fire and therefore composed of red and yellow. Udana vayu is of air, thus the violet color, while vyana vayu and ether find their origin in the cosmic blue ray.

Accordingly, it is a forgone conclusion that the combination of the elements or "tridosha" of ayurveda also have their origin in these seven cosmic rays of light. Vayu, air, combines air and ether, thus originating from blue and violet. Pitta, fire, is from fire and thus the colors red and yellow are its composition. Kapha dosha is a combination of earth and water, thus coming from orange, indigo and green.

Such observations obviously lend credence to these Vedic conclusions that it is due to the presence of these cosmic colors that the subtle and gross material creations can become animated and function on a physical, emotional, mental and conscious level. Our cellular structure is composed of the seven cosmic rays. To remain in a healthy condition the rays within the cells should be in state of equilibrium.

The great seers and healers of ancient Bharata-varsha made the observation that specific precious gems held within them the strongest concentration of the light rays found on the planet. There are many references in Vedic scriptures regarding the innate potency of gems when worn on the body. The texts of Garuda Purana, the Narada Purana and Agni Purana all give references to the use of gems. Although they do not give much information as to the methods of prescribing them for health or astrological reasons, they do give parameters for necessary quality of gem crystals, as well as benefits for human beings. Gemology was also an important Vedic science in ancient times given that in Vaishnava texts it is described that Krishna and Balarama also studied it in the gurukula of Sandipani Muni.

These gems are nine in total and linked to the seven planets in the jyotish (astrological) system. The two extra gems, not yet mentioned, are connected to the infra-red and ultra violet spectrum of the rainbow.

Ruby emits the same ray as the Sun - Red
Red coral the same as Mars - Yellow
Yellow sapphire as Jupiter - Blue

These are all considered to emit rays that are hot in nature.

Pearl emits the same ray as the Moon - Orange
Emerald as Mercury - Green
Diamond as Venus - Indigo
Blue Sapphire as Saturn - Violet

These are all considered to emit rays that are cooling in nature.

Hessonite garnet (also called gomed) is used for increasing the ultra-violet ray. This is for Rahu or the north node of the moon and is the coldest cosmic ray. Chrysoberyl cats-eye is a concentrated source of the infra-red cosmic ray and is for Ketu or the south node of the moon. It is the hottest of the rays. Natural gems radiate single cosmic rays only. Most other organic materials radiate a mixture of rays, with one or two being predominant.

For thousands of years, Ayurvedic doctors and Jyotishis have prescribed the use of natural precious gems in medicines or as amulets and rings. It is as a practicing Jyotishi and graduate gemologist for almost the past 40 years that I became interested in the link between these gems and the cosmic rays. We were introduced to the ground-breaking work of the late Dr. Benyotosh Battacharya of Calcutta who experimented with color wheels, gems and color depletion on cellular levels many years ago.

Dr. Battacharya noted that when two cosmic rays are disturbed, through proper health management, the body is capable of healing itself. Yet when three or more rays are disturbed and are left to remain so, the body will succumb to disease.

Author Bio :
Written by Howard Beckman of the Vedic Cultural Fellowship, where you can study or apply the sciences of natural Ayurvedic Medicine, Hatha Yoga (including the 8 steps of ashtanga), and gem therapy to achieve spiritual well-being. You can also learn to meditate, obtain your horoscope based on Vedic astrology signs, or practice other arts that have their origin in the Vedas. Balaji Natural Gems

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